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Patriarchs of the Church of the East : ウィキペディア英語版 | Patriarchs of the Church of the East Conventional lists of Patriarchs of the Church of the East include around 130 patriarchs. A number of these patriarchs are legendary, or invented, or have been included in the standard lists on dubious evidence. This article sets out the historical evidence for the patriarchal succession in the Church of the East and its successor churches, the Assyrian Church of the East, the Chaldean Catholic Church, and the Ancient Church of the East. == Fictionalisation of the early history of the Church of the East == The Church of the East, although separated from the State church of the Roman Empire, was not immune to its fashions. One such fashion was to fill in the inevitable gaps in the historical record to trace a succession of bishops in individual dioceses right back to the 1st century, preferably to an apostolic founder. This fashion found particular favour in the case of the diocese of Seleucia-Ctesiphon. The first bishop of Seleucia-Ctesiphon for whom incontestable evidence exists was Papa, who was consecrated around 280. During the 6th century ingenious attempts were made to link Papa with Mari, the legendary apostle of Babylonia. The author of the 6th-century ''Acts of Mari'' simply ignored the gap of two and a half centuries that separated the two men and declared that Mari had founded the diocese of Seleucia-Ctesiphon shortly before his death and consecrated Papa as his successor. Later writers were more cunning with their inventions. Shahlufa and Ahadabui, two late-3rd-century bishops of Erbil who had played a notable part in the affairs of the church of Seleucia-Ctesiphon, were converted retrospectively into early patriarchs. Ahadabui was said to have governed the church of Seleucia-Ctesiphon from 204 to 220, and Shahlufa from 220 to 224. For the 2nd century, three patriarchs were frankly invented: Abris (121–37), Abraham (159–71) and (190). All three men were declared to be relatives of Joseph, the earthly father of Jesus, and given plausible backstories. These five phantom 'patriarchs' were included in all the later histories of the Church of the East, and by the 12th century their existence was an article of faith for the historian Mari bin Sulaiman. They are still included by courtesy in the traditional List of Patriarchs of the Church of the East, even though most scholars agree that they never existed.〔Fiey, ''Jalons'', 64–5〕
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